The Eurasian Politician - Issue 1 (May 21st, 2000)
Marco Pribilla
Szeged, June 1999
The Germans in Hungary lived relatively isolated until the end of the last century, and there were few conflicts between the different ethnicities. Only the rise of nationalism started to cause problems, but here the other minorities (Romanians, Serbs, Slovaks) were much more aggressive than the Germans. Actually in this period the Germans, especially the noblemen and a part of the bourgeoisie, started strongly to assimilate to the Hungarians. During the Revolution and War of Independence of 1848-49, the ethnic Germans in Transylvania mainly stood on the Austrian side because they feared that their position might deteriorate in an independent, Hungarian-dominated Hungary, whereas the Germans in Hungary proper usually supported the revolutionaries. The tensions between the Austrians and the Hungarians caused by the brutally crushed war were only relieved by the Settlement (Ausgleich / kiegyezés) in 1867, in which the Austro-Hungarian Dual Monarchy was created. In the Settlement the Principality of Transylvania, which was earlier governed directly from Vienna, was also annexed to the Hungarian Kingdom and subordinated to its administration.
The Settlement granted the Hungarians almost unlimited freedom in their internal affairs, i.e. also in their ethnic policy, which was marked by a strong effort to assimilate the minorities. This was expressed e.g. in the school law of 1873 in which the language of tuition in state owned schools was ordered to be Hungarian. The law left practically only the schools of the church to teach in minority languages. In the law of 1898 the official usage even of geographical names in other languages than Hungarian was prohibited. The era of the Dual Monarchy was a time of fast development in Hungary, but unfortunately the government failed to deal with the country’s huge minorities, which were becoming ever stronger and started to demand similar rights from the Hungarians that, only a few decades earlier, the Hungarians tried and succeeded to achieve from the Habsburgs. Simultaneously aggressive, nationalist states emerged along the Austro-Hungarian border demanding their unification with their compatriots inside the so-called Austro-Hungarian prison of peoples. Such was the situation, when in the summer of 1914 the First World War broke out. By October 1918 the Dual Monarchy had virtually collapsed. Austria and Czechoslovakia proclaimed their independence and Croatia its unification with what was to become Yugoslavia. Finally, on November 3rd, an armistice was signed between Austria-Hungary and the Entente.
The independent Republic of Hungary was proclaimed on November 16th, 1918 with the liberal Mihály Károlyi as Prime Minister. The aim of the new government was to correct the earlier mistakes made in the nationality question before the war by granting the minorities many rights. This way they hoped to be able to prevent the kingdom from falling apart. The attempt failed, however, and the resigning Károlyi government was followed by half a year of communist rule, complete chaos and Romanian occupation. Consolidation in internal and external affairs was only achieved gradually after order was re-established under the leadership of Rear Admiral Miklós Horthy as commander of the National Army and later Regent of the re-established kingdom. The Trianon Peace Treaty was eventually signed on 4 June 1920, although its terms were considered totally unfair and unacceptable by the Hungarians, because more than two thirds of the historical territory of the kingdom were cut off and also one-third of the ethnic Hungarians, i.e. several million people, were left outside of the new borders. Even a considerable amount of Germans ended up in other states, especially those in Burgenland (Austria), Transylvania (Romania) and Batschka (Yugoslavia). The only concession the Hungarian delegation succeeded in achieving was the plebiscite around Sopron (Ödenburg) in the Burgenland area to be ceded to Austria. Although more than half of the population of the town was German-speaking, it remained part of Hungary.
The harassment of the Germans in Hungary ended officially in 1950, when they were given back their full civil rights. In 1954 a weekly newspaper started appearing in German and in the following year a cultural association was established. Since 1957 the Hungarian radio has been broadcasting also in German, and some secondary schools were founded. However, during socialism the assimilation process was going on stronger than ever and in the census of 1980 only 31.000 people declared German as their mother tongue. After 1990 the Hungarian Germans have been able to form more effective organisations in order to try to stop the destructive development and keep up with some traditions. Since then the people’s interest in their German roots and the German language in general seems only to be growing. The identity and position of the German minority in Hungary nowadays The definition of identity has proved to be complicated because different people experience it very differently. The main question is, if someone not speaking any German any more can be considered a German only because of his cultural background. Most people seem to take the mother tongue as the most important sign of identity and thus they would classify somebody speaking Hungarian completely as a Hungarian. The group with the strongest identity is mainly the older generation that still has preserved the old mother tongue and culture, but even they are naturally loyal to the Hungarian state. The younger generation is divided into two lines, one of which still bears the marks of the old culture, only weakened by the Hungarian influence, whereas the other has nearly completely lost the German origins through assimilation and can only namely be considered German. The problem is that even in the families, that are considered the last fortress of passing the culture and language on to the new generation, the chain is broken and the children are usually brought up as „plain” Hungarians. However, now there is also a new group emerging, i.e. children and young people who are again made familiar with germanity through kindergarten and school. Although this group still is extremely small, many people consider them to be the future hope for the preservation of the culture. This is also the only way of passing on the traditions, if the parents can’t present them to their children themselves.
It seems that of all the ethnic Germans in East Central Europe, those in Hungary have suffered the greatest loss in the ability of speaking and understanding the language of their forefathers. Estimations are difficult to make but it is possible that only about 15-20% of the ethnic Germans actually still can use the German language, most of which belonging to the old generation. After the political changes in 1990, however, the amount of people declaring themselves German in the population census was three times as large as in 1980 and at the same time many people seem to have rediscovered their German language skills as well. At the moment the size of the German minority is estimated to 200-220.000. Also the general interest towards the German language has grown. There is, however, one important change to be observed: the disappearance of the dialect in favour of the written language, that can be learned in school. Very few people younger than 60 can still speak one of the old dialects. Also in the usage of German names (towns, villages, streets, family and first names, officials etc.) a decline is to be observed in favour of the Hungarian ones.
In the field of education the interest towards the usage of German is increasing. There are experiments with “language bath” kindergartens where the children are gradually made used to the exclusive usage of the German language. As opposed to the conventional primary and secondary schools, bilingual schools have been founded in which German is not only taught as a foreign language but it is used in certain other subjects as language of tuition. Completely German schools do not exist, though. There are also problems in finding competent teachers and suitable books. Some schools supported by the church also exist where it is possible to study partly in German. In general, though, the church doesn’t offer much services in German and traditionally especially the Catholic church has been considered more a means of magyarisation than a help in taking care of the minorities. About 85% of the Germans in Hungary belong to the Catholic church and 10% to the Lutheran. In the latter the situation is more favourable for the Germans already because of its ancient principle of offering God’s word to the people in their own language, but the Catholic church is also making efforts to increase its services in German if demanded. The problem is though the lack of German-speaking priests.
A lot of German cultural associations have been founded since the beginning of the last decade. Their aims are to ward old traditions, keep language courses, arrange festivities and trips, collect objects belonging to German material culture, contribute to the German radio programs etc. In 1993 there were already over 80 such associations working either on country wide or county level and several local ones. Even the young people have founded an association of their own (Gemeinschaft junger Ungarndeutschen), because they have other thoughts and interests than the older generation and they believe that the other organisations cannot represent them well enough. The most work in the county of Branau (Baranya), where one quarter of the Germans live. The German minority in Hungary is supported also by the Federal Republic of Germany and especially the state of Baden-Württenberg, because many of the Germans who moved to Hungary originated from this area and after the Second World War many of them moved back there. The Germans also feel sympathy towards the Hungarians because it was here that the Iron curtain began to fall and the East Germans were first allowed to flee to the west. The German help and co-operate with the Hungarians mainly in the fields of economy, science and environmental protection projects, but also German associations, kindergartens and schools are founded and supported with money from Germany.
On the basis of the new minority law every minority in Hungary has the right to found a self-government. After the first elections for these new organs in 1994-95, 164 local German self-governments came into existence and in March 1995 elections for the “parliament” of the Germans, the Country-wide self-government, were held. The aim of these organisations is to represent the interests of the Germans in Hungary towards the state, to preserve the language and traditions, to support economy, literature and arts together with the different German associations and contribute to the emergence of the new, bourgeois-democratic society in the country. The question is, if it is not already too late to save the strongly assimilated minority, but at least the circumstances are now much more favourable than during the last five decades and many people believe that it is possible to turn back the development by putting efforts into the education of the young generation.
Geschichte der deutschen Minderheit in Ungarn, Baranya Megyei Pedagógiai Intézet, Pécs 1992
Hanák Péter: One Thousand Years - A Concise History of Hungary; Corvina 1988
Lázár István: A Brief History of Hungary; Corvina 1990
Manherz, Karl: Beiträge zur Volkskunde der Ungarndeutschen, Tankönyvkiadó, Budapest 1990
Tilkovszky Loránt: Zeitgeschichte der Ungarndeutschen seit 1919; Corvina 1991
Ungarndeutsche Identität in europäischer Dimension - A magyarországi németek identitása európai látószögbő (Ergebnisse einer Symposienreihe - A szimpózium-sorozat eredményei), Donauschwäbische Kulturstiftung des Landes Baden-Württenberg, Stuttgart 1995